Hedreich Nichols

CRT

Put a Little Love in Your Heart

Watch on YouTube or listen on Anchor, or wherever podcasts are heard.

This week, I’m asking you to do something each day in December, so, no additional reading or researching. I am, however, posting 5 podcasts with phenomenal educators that you can listen to and learn from.

Learn from this podcast with author Barbara Bray and save accompanying living document as a reference to learn more about creating inclusive classrooms and campuses.

Listen to this conversation between Hedreich and Sheldon Eakins of Leading Equity to learn more about what Critical Race Theory is and isn’t.

In this Cult of Pedagogy podcast, Hedreich and Jennifer Gonzales talk about the ways we try, but sometimes miss, when we are working to create more culturally responsive spaces.

Listen to Elissa Frazier’s Designed to Thrive Podcast in which we talk about grace and how to come together to to create more welcoming campus spaces for all.

Watch this informative book chat with Melody McCallister as we have a genuine conversation about inviting everyone to have a genuine conversation on race.

A few months ago, I talked to my good friend and phenomenal educator, Jorge Valenzuela. I was having an “ouch before it hurts” moment, pre-stressing about criticism that I knew was forthcoming, especially after Finding Your Blind Spots dropped. Well, the book won’t be officially released until next weekend, but the criticisms have come early.

There were only 2, but neither talked about my work, just my ignorance, my ineptness and the fact that a place in hell is reserved for me. Interestingly enough, I had already planned this week’s Smallbites before I read those posts. This post extends a conversation I had with Tom Schimmer. We talked of how disagreements so often become visceral, personal attacks. We are both saddened that being nice seems to have gone out of style.

If You Can’t Say Something Nice…

If we look at codes of conduct and classroom rule anchor charts, being kind is a common theme. But one look at social media tells me we think that obviously only goes for kids. That’s unfortunate. Limited studies, like this one from Pitt’s Center for Research on Media, Technology and Health, link social media use with depression and anxiety in adults. Various studies cite diverse reasons for the link, but I am sure one causal factor is the negative venting that has become so popular.

What do you do when you see someone voice a strong opinion that doesn’t line up with your own? Do you engage? Do you move on? Or maybe do you close the app on your phone and do something more constructive?

More importantly, what do your students and families see you doing? Are you modeling kindness, civility and respect? Or do you shoot the virtual finger, going off on a rant of your own? My one ask is that you reevaluate how you react when you read something triggering.

Let It Go

The best thing about social media is, you can simply walk away. Or you can choose to write something peaceful that deescalates. Sentence stems like “I respect your point of view”, I can see why you feel that way” or even “I’m afraid I don’t agree, but thanks for sharing your viewpoint” can all build bridges–or at least not burn them. And one choice you can always make is to simply keep scrolling. You do not need to answer everything and for at least the next 31 days, I hope you won’t.

No Negativity Challenge

This December let’s make a pact: Use the month to post something positive daily. Pick a platform, send out your post and tag 3 people. Your post could be a quote, the view from your porch, work from your kids at school or even your dog’s pic. Maybe we can retrain our brains not to be so reactionary. Maybe we can help others do the same. Do I think this will fix all that’s broken in the world? Of course not. But I do think we can be more intentional about the words we choose. And I know that intentionality will be good for the young people we teach. Join me?

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Russians

SmallBites Friday Five 5-21-21 

20-30m – Review the stuff you slept through in econ and government with this Lumen course. Approach the information with a clear mind and decide, if you could choose, whether you would still choose capitalism, based solely on the description of its merits.

15-20m – This is helpful for those thinking the socio-economic card is in play rather than the race card. Read this short pamphlet with your classes. Enslavement and forced labor might be responsible for the cheap jeans you are wearing.

10-15m – Watch this epic von Mises vs. Marx rap battle from The American Institute for Economic Research. If you can decide which is better by listening to their arguments, let me know, because it seems there are fine points on both sides. The big take-away is that neither system is inherently good or evil.

5-10m – Figure out why people are crying Marxism with this history.com article on Karl Marx, who he was, who he became and how he became our Big Enemy. Watch the video as well. Spoiler alert, it all started with him spurring on workers to organize for fair wages and conditions, and even advocating that the working class be the ruling class (gasp) since they were doing all the work anyway.

0-5m – Read last week’s blog and choose to include everyone’s stories in your teaching. You may not embrace every part of CRT, but you can’t reject the part that advocates for maintaining a world view that embraces diverse historical perspectives and cultural ideologies.

After I had spent every school year being taught about the supreme democracy practiced in the US contrasted with the evil ways of the Red Commies, Sting, in one pop song, taught me to consider the fact that the Russians love their children too. I remember the song and how it caused me to think about whether nations could be good and evil. “There is no monopoly of common sense on either side of the political fence”, he sang. The poignancy accelerated my burgeoning quest for truths and answers to my through-a-glass-darkly questions, yet unasked.

Commies were evil, and the people who headed up sundown towns, burned Black Wall Street and put young Native American children in “Indian Schools” to “Kill the Indian and save the man”, were the good guys. Somehow, the duplicity all came crashing down to the message in this one song. As the questions began to form, I started to seek answers and to realize that no one system is inherently good or evil. I remember thinking that Jesus and the parable of the fishes and loves of bread seemed a lot like communism or socialism. Now, am I ready to trade free market living for a spot in Cuba? No, not even for a 1955 Chrysler convertible. But, do I think that the same greed that makes communism an ill-advised system also makes capitalism an unfair system for the common man? Mebbe so.

Many of the murky questions have formed over the years; why does the wealth gap never close, if America is “the land of opportunity”? Why wasn’t back pay given to the enslaved when they were freed? Why haven’t we done more to honor treaties and land agreements that were dishonorably handled with Indigenous nations? Yes, many questions but not many more answers. And if I come up with answers, what will my part be in the solution?

This article is less a spot for you to pull information and answers from, and more a place for you to begin questioning. Is our way the only way? Are our systems right and the systems that do not mirror our own wrong? Or have we been given the blinders of indoctrination so that we can see our systems for right in order to be satisfied with their offerings?

Only you can decide how much questioning you can take before feeling uncomfortable and perhaps even disloyal. My ask this week is that you wade just a little ways from your shore of comfort and take a look at what’s out there. Maybe, just maybe, you can see our system as flawed, as any human system is. Maybe you’ll learn to accept those flaws and maybe that will make you a better patriot than those who insist on looking away. Ask a few questions, consider a few ideas that are new to you. At the least, you’ll learn something you did not know. At most, you may gain understanding for a different perspective and that is a win for us all.

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Tell Me No Lies

Watch on YouTube or listen on Anchor, or wherever podcasts are heard.

Small Bites Friday Five 5-14-2021

20-30m – Watch this video that explains the Truth Commission of South Africa and the process they used to confront racial violence and inequities. Compare and contrast the similarities of the Apartheid system and issues with our own system

15-20m – Read this Andrew Johnson article and watch the accompanying video on critical race theory. Reflect on his definition and compare it to what you’ve heard or read.

10-15m – Read this Phi Delta Kappan article from Antony Farag on why we do students in schools with predominantly White populations a disservice when we do not teach them to explore varied perspectives and experiences.

5-10m – Read this American Bar article from Janel George that explains some of the basics of critical race theory and its implications.

0-5m – Read this article on confirmation bias from VeryWellMind. Remember, you will be tempted to find information on critical race theory that supports what you already believe. If you have some extra time, read articles on CRT written by those who do not espouse your opinion and take note of valid points. Every argument has them.

Doris Day. Farrah Fawcett. Cindy Crawford. Madonna. Then finally Janet, Whitney, Naomi. Finally.

Watching TV with my grandmother and great-grandmother in our multigenerational household meant that I grew up on a LOT of old Hollywood movies. At that time, movie directors were still selling Elizabeth Taylor as a North African and White extras speaking broken English as ‘Indians’. On the screens I grew up watching, people who looked like me were mostly invisible. Even though the doctors I saw were Black, all the pretty young women I knew in my community were black, the lawyers and stage actors I knew were Black, the amazingly talented musicians I knew were Black and the hard-working everyday heroes I knew were Black; the message mainstream media presented to me was that if you were not White, your story, your accomplishments, were not valuable and not worthy of being visible.

When you see don’t see yourself in history, stories and achievements represented in textbooks, magazines and on screen; when you are taught through classical education that the great philosophers and composers were White and mostly from Western European civilizations; you internalize a message of being less than because society constantly tells you who is greater than. That is what “White supremacy” is at its core. It’s not people being mean or even discriminating against others. It’s an acceptance of messaging that values whiteness and white cultures over others. That value—and lack of value for diverse cultures— plays out in a million ways in education, economics, healthcare and other sectors. If you are White, you may not notice. If you aren’t White, it’s your norm. Now, if I were White and reading this, I might read this and feel angry, accused or even feel I was being guilted up about something I have no control over.  

It is not my intention to make anyone feel guilty about the systems that value western White cultures above others. I just hope you can imagine what it’s like for those of us who are from the many great societies that do not get the airplay that White ones do: I want you to think about what it would be like to live, for example, in China where you see Chinese stars and Chinese scientists and Chinese inventors, and where you are taught about the great ancient Chinese societies and philosophers and great Chinese achievement. You, however, are not Chinese. Can you imagine feeling small and insignificant? Can you imagine the energy it takes to develop and maintain your own sense of self-worth, when you rarely see people like you being touted for their contributions? That is what happens when society values one culture over others, when one culture is rated as ‘supreme’. Conversations about White supremacy are not some politically motivated reverse racism. They are simply a struggle for acknowledgement and needed change: non-White stories and cultural achievements have not been valued in the way that White ones have, and that puts us at a disadvantage.

If you are an educator, especially one skeptical of critical race theory or curricula like 1619, I get it. It seems to upend everything you’ve learned. But, as my great-grandma said, what we don’t know can fill a big book. The world was once believed to be flat, but we’ve evolved. Is it possible that knowing the truth about Andrew Jackson and the Trail of TearsJapanese war heroes or the enslaved man responsible for the path that led to vaccine success can help us evolve and make us stronger, better, greater?

I have one ask: Consider how your students feel when they only hear about their historical greatness through the stories told in their homes and at family gatherings. If there is even one student feeling small and insignificant, can you make a difference? Can you be responsible for telling stories that change how students see themselves, which will change learning outcomes and contribute to transforming economic and health outcomes for whole communities? Can you divorce yourself from the rhetoric of critical race theory and just concentrate on the humanity of inclusivity?

Consider the power that you wield as an educator open to evolving as we learn more. The important questions have nothing to do with critical race theory or identity politics. The only important question is, are you willing to do the very best for each student whose life you touch. If you are, start by asking yourself, “who else was there” whenever you teach. By starting on a truth finding mission, you will be able to understand more and begin to reduce the size of that big book my great-grandma talked about. I wish you a wonderful journey of discovery, a journey that will be exceptional in its simplicity and transformational in its impact.

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