Hedreich Nichols

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I Call Your Name


Watch on YouTube or listen on Anchor, or wherever podcasts are heard.

This week’s Friday Five comes in the form of another adapted chart from Finding Your Blind Spots.

Say ThisNot This
Chair, mail carrier, fire fighter, flight attendant, nurse, congressional representative, human beingsChairman, mailman, fireman, stewardess, male nurse, congressman, mankind
Student in a wheelchair, student with a learning disability, students who are neurodiverseHandicapped student, learning disability student, special education students
African American, Black, BIPOC, POCNegro, colored, black, Afro-American
Mexican American, Cuban American, Latinx, Chinese American, Congolese AmericanHispanics (when the culture is known), Latino or Latina, Asians, Africans
Native American or specific tribe name, Indigenous peoples of North America, Inuit, Pacific Islander, AIAN (American Indian and Alaskan Native), API (Asian and Pacific Islander), the term someone self-identifies as (just ask them!)Indian, Eskimo, Hawaiian, Chinese
The full chart can be found in Finding Your Blind Spots, available for preorder now.
Teach me how to say that, please.

Whenever I struggled to read the surname of a student on my roster, I always squealed with delight and asked “Ooohh, where’s your name from??” Teaching middle school, I mostly got the “why you puttin’ me on blast” look. But I usually pressed on and was rewarded, as their voices rose in pride and excitement to meet my own.

Because we live in a world that still prizes assimilation over diversity, it’s important that educators use culturally affirming language as they build relationships with individual students. ‘Labeling’ students in the most celebratory and specific way possible is one way to embrace them.

For example, Wanyepreye would have been ‘Pat’ had he insisted. But, I asked him to teach me how to say his name properly. It wasn’t hard. I also asked which he preferred. He said both. When I asked if I could call him Wanyepreye, he said ‘yeah’.

You see, Wanyepreye is Nigerian American. He is not ‘African’ anymore than Canadians–or us, for that matter, are ‘North Americans’.

Go deeper.

How much do you know about your Hispanic students, your Asian students, your Native American students, your Black students or your students from the LGBTQ community? Culture is not only skin deep. Wanyepreye and I are both Black. But his grandma and my grandma cooked differently, spoke differently, had different cultural experiences growing up. His grandma is Nigerian. Mine was Opelousian, from Louisiana. Those labels convey something unique about each woman that the term Black does not. Mexican or El Salvadorian descriptors mean more than Latinx or Hispanic. How deep do you go when getting to know your students–and coworkers–for that matter?

Don’t just read the label.
  • The student with autism wants to be a lemur scientist in Virginia, and he’s working toward that goal.
  • The student working toward their Eagle in Scouts is hosting a rally for the LG community.
  • The student from Tibet is a part of a local circle dance group that performs nationally.

These kids might just be the Sped kid, the gay guy and the Asian girl. But those are labels that don’t even scratch the surface of who they are.

If you are honest with yourself, how many times in a week do you hear “the gay kid”, “the SpEd kid”, “the African kid”, “the Hispanic kid”, etc.? How often do you label kids that way yourself? How much about those kids do you know, beyond those labels? What about when you read the above labels and think about your own language use. Is it common for you to assign monolithic terms to groups of students (i.e. Blacks and Browns) without considering the cultures of the groups represented? Is it the norm on your campus to assign class jobs and talk about certain community heroes along gender lines?

Person first. Gender neutral. Culture affirming.

Luckily, Purdue Owl‘s writing lab keeps up with person-first, gender neutral, culture affirming terminology. And when Finding Your Blind Spots comes out, you can learn even more. But for now, recognize that our language and labels should always be person first, specific, gender neutral and culture affirming. Choosing a specific, rather than broad, ‘label’ starts you on the road to learning more about your students. And when you show nurses and cowhands of all genders, you open up a world of possibilities for your students.

I have one ask this week. Reflect on what you’ve learned and rethink how labels influence what you think about students. And, to practice here’s a 1 question quiz:

Use the chart and the Purdue resources above to rewrite the following sentence in the most inclusive, specific and affirming terms possible:

The American Indian SpEd kid plays basketball when he doesn’t have tutoring. FYI, the student is non-binary, identifies as “they”, is Chickasaw and has autism.

Feel free to practice for yourself or to answer on the thread on Twitter.

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Say My Name

Small Bites Friday Five 12-11-20:

20-30m – Visit the website Peoples of the Historical Slave Trade to get a deeper feel for the faces and places of the slave trade.

15-20m – Read this HuffPost article on the “depressing truth about names and racial bias” then head down the rabbit hole with the hyperlinks.

10-15m – Read the story of enslaved rape victim Celia who was hanged for killing her master and rapist because according to the courts “a slave woman had no virtue that the law would protect against a master’s lust” .

5-10m – Keep challenging your thinking and biases. Here are a few more examples of biases from Practical Psychology to guard against.

0-5m – Use this form to let me know what issues of racism and bias you are struggling with as you work to become a more inclusive educator and let’s start a dialogue. I will be opening up a cohort in January so that we can talk more in depth about HOW to make small changes with big impact.

Sometimes, the smallest, most insignificant thing can be filled with such great humanity. Mr. C., this is for you:

As with many employee groups, my grade level team has a group chat. We trade important information throughout the day, send each other reminders and engage in witticism that only an educator would find funny. Two weeks ago, one text came through, unremarkable, yet significant. A teacher, White, male, needed to communicate about a student. He wrote her first name only, also not remarkable. What was remarkable, for me anyway, was that her name was spelled perfectly. I will call her Sha’ Niqua. As I write this, my computer underlines it in red, denoting an error. But there is no error. The apostrophe, spacing and capitalization all meant something to parents who were excited about the birth of their child. They mean something to the creative, smart 7th grader whose name I see displayed on my screen each class because her camera doesn’t work.

This teacher didn’t write “Shaniqua” or “ShaNiqua”. He didn’t write “S.P.”, convincing himself that it was better for FERPA, but really writing it because he couldn’t be bothered to remember where all the spaces and apostrophes go.

Her name is Sha’Niqua and this teacher, in the midst of all the 2020 craziness, took time to write it correctly. He doesn’t know that it moved me to tears. He just did his job. But I have been in rooms in which teachers roll their eyes or say some not-even-close moniker because they forget that addressing a student correctly by name is basic to connection, which influences learning outcomes.

I have been in rooms in which the refusal to learn a name sprang from glaring biases that associate “Black sounding” names with low socio-economic status and other negative stereotypes. Did you know that students with Black sounding names are more likely to be labeled troublemakers? Did you know that Black jobseekers and Asians who “whiten” their resumes get more interviews? Names play a big part in who we are and who we become. It’s time to examine some of the unconscious biases we carry when encountering names that are unfamiliar, “non-traditional” or “foreign-sounding”. This article on name bias might be a good starting point.

Bias often plays a part in our reluctance to embrace the unfamiliar. But sometimes, we may be unsure of how to be less than the all-knowing authority. If that’s the case, here are some words you can use, especially when encountering a name unfamiliar to you for the first (or second or third) time:

  • “I have never come across that name. Can you help me pronounce it please?”
  • “I am not very good with languages, you may need to help me say your name correctly more than once.
  • “Hey class, if I mispronounce your name, make sure you correct me. Your name is an important part of who you are and I want to get it right.”

A name is an important part of someone’s identity and children deserve to feel seen and valued. Mr. C. will probably read this, and I hope he knows how a little thing he doesn’t know he did made a big difference. And I hope you’ll make that same difference in your classrooms, on your school boards, when hiring babysitters or employees for your side businesses or when running into someone new in your community.

True, a rose by any other name may be just as sweet, but roll over and call your partner by any other name, see how far it’ll get ya.

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Turkey in the Straw

Small Bites Friday Five 11-20-20:

20-30m –Spend some time exploring the NPS indigenous stories and reflecting over the old cowboy and “Indian” movies. Do it with your families, with your students.

15-20m – Put yourself in timeout, the world will not stop turning. Use that time to do whatever recharges you.

10-15m – Look at your lesson plans and reflect on how your students can show mastery in fewer steps. Don’t teach less, don’t question less, but reduce testing stress. In populations that are struggling educationally and because of COVID more than others, a little ‘air’ is helpful.

5-10m Look up the most recent CDC and WHO guidelines and share them with your students and families. Do everything you can to mitigate COVID spread over the holidays.

0-5m – Breathe. Just breathe. Here’s a meditation from Flocabulary that I do with my students.

This year I had really all but decided that I was NOT buying a turkey. I barely like turkey. And for my small family, that’s a WHOOOOOOLE lotta leftovers that I don’t like. But the pull was so strong that I not only bought one, I created a whole Small Bites about it.

Thing is, I grew up in a house where none of us really liked turkey. I remember this same conversation with my grandmom who made THE best fried chicken. It would have been a much better choice, but, we always went with turkey. Here I am, generations later, a whole grown up, and I have a turkey alarm set on my phone so I don’t forget to defrost starting Sunday.

That’s the pull of traditions. I can say that the confederate flag is a symbol of hate because it is flown by Americans who who fought for human trafficking, kept citizens from voting and education and is today carried by people who lynch (domestic terrorists). However, in my life as a Texan, I have met some mostly benevolent people who did not see that flag as egregious, it was simply a symbol of Southern pride. It was the flag that had been in grandpa’s truck, the same grandpa that taught them to fish and hunt. It was the flag touted in history books as a symbol of heroism, a flag revered without consideration of the definition of treason.

If I am honest, I was 16 before I realized that my Southern pride and patriotic education left little room for honest discourse about what we were really proud of.

This Thanksgiving, let’s look honestly at what we have been taught to internalize as fact and ask ourselves, ‘who else was there’, ‘what might have been their experiences?’

Do we consider that the Sioux and Cheyenne were protecting their land and that it was the settlers who were the interlopers since the land was already settled?

Do we consider that although Thomas Jefferson had a longstanding dalliance of some kind, that Sally Hemings was his property, a girl of 14 who he impregnated, whether or not it was her choice?

Do we consider that there are traditions that may or may not be steeped in false narratives or shaded versions of truths that, like a mountain range, may have many views and vantage points?

Do we consider that many songs like Turkey in the Straw or the Eyes of Texas may be traditional songs better left to their racist pasts?

I know that traditions connect us to our past and our world at large, like me buying that turkey I don’t really want to eat. But I also know that setting aside traditions that have out-served their usefulness makes room for growth. As we prepare for our holiday traditions this year, let’s reflect on them and broaden our viewpoint to include the stories of others who share our journey, but not our path.

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Different

Diversity is NOT Equity. Watch Episodes 1-8 at Youtube/Hedreich

Small Bites Friday Five 08-7-20:

20-30m – Watch the rest of Black America Since MLK: And Still I Rise on PBS.

15-20m – Check out Burbank High School’s curated Justice in June resources.

10-15m –Reflect on Kellie Bahri’s ITEA (Inquiry-Truth-Empathy-Action) learning framework and article.

5-10m – Watch Kenyona “Sunny” Matthews talk about how she hates diversity. Funny and poignant.

0-5m – Pick a Small Bites episode or blog you missed and catch up.

While talking to Chuck Poole on a recent episode of his Teacher Summit live series, we started talking about the HUGE difference between two words that are often used interchangeably, ‘diversity’ and ‘equity’.

When talking about education in the classroom or workplace, the Big Three, diversity, equity and inclusion or, ‘DEI’, are always a part of the conversation. So often do we use the three terms together, in fact, that they have come to mean the same thing in the hearts and minds of many.

Let’s be clear, those terms are not coequal. Diversity means we all have a seat at the table. But equity means that each person at the table is being served dinner. Further, the dinner meets the unique needs of each individual. Is it equitable to serve a Philly cheesesteak to someone who is gluten and lactose intolerant? Umm, no. Is it equitable to serve turkey and dressing to a vegan? Again, no. Well meaning offerings to diverse students without understanding and considering their unique needs will never lead to equity.

Some ways to better understand the needs of diverse students:

Until we start focusing on the needs of diverse students in all the ways they are diverse, we will be able to celebrate diversity but not reap the benefits of equity.

Small Bites Episode 10!

Next week, join me for a frank conversation on equity and social justice for the new school year. Bring your questions and I’ll see you on YouTube at 8PM Central–LIVE!

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I’m Not Your Super(wo)man

Visit my YouTube channel for previous Small Bites episodes.

Small Bites Friday Five 07-17-20:

20-30m – Delve into Jorge Valenzuela’s SEL strategy article from Teacher2Teacher.

15-20m – Visit the National Child Traumatic Stress Network website and choose resources you can use to support students in the coming months.

10-15m – Have conversations with colleagues and admin to figure out about how you can best support each other.

5-10m – Read Why Are Blacks Dying at Higher Rates From Covid to get an idea of how lack of equity means more than just gaps in education and income.

0-5m – Wear a mask, wash your hands and refrain from gathering in crowds, especially if you are in an area where COVID cases are spiking.

Most teachers I know are not in education for the paycheck. They are not in it for the summers folks think they have off and they certainly don’t do it for the prestige. The teachers that I know are dedicated, capable and will leave it all on the field for their kids.

Sadly, these same dedicated professionals are being cast as not only unwilling to work, but they are also seen as unworthy of consideration as plans are being made to reopen schools.

In Texas and many other states, not only teachers, but also districts have been emasculated and left out of the decision making process.

The response from teachers across the country has been colossal. Teachers used to “doing it for the kids” recognize that this is not about the kids and no amount of guilt is making us believe that it is. We are not willing to watch even one of our students or colleagues die, and we are certainly not willing to sacrifice the health of our families to do it, not if we have any say in the matter.

What does this mean for us? It means that each of us has to decide if we risk lives or livelihood. Or it means we risk the health and welfare of our communities because losing our income or our educational funding is simply not an option. Maybe it means asking for a leave, taking a paycut and dealing with the personal economic consequences. Maybe, for some, it means not understanding what the fuss is all about and being at odds with teachers who are expressing fear for their safety and the safety of others around them. Whatever your stance right now, it is bound together with anxiety, stress and possibly fear.

Our students will also return full of anxiety and fear. Between COVID exposed inequities, loss, economic distress and the protests, we are experiencing trauma as a nation and that trauma will show up in our f2f or virtual classes in a few short weeks. Unlike loss, our trauma is ongoing and our most vulnerable students will need us even more. Students will need us to be aware of signals for help and even codes like posts about pasta on social media. SEL will have to be a priority and if your school isn’t yet equipped, Casel has excellent SEL resources for helping students during the COVID crisis.

What are you doing to prepare personally? Are you bingeing on news and COVID statistics or are you being mindful? Are you staying awake late mulling over possible scenarios or are you practicing wellness in in a way that brings you peace? Summer will be over soon and we will have to be prepared to meet our students where they are.

You can’t pour from an empty cup so I implore you, as you go through the resources to help your students learn while they manage grief, anxiety and traumatic experiences, make sure that you are practicing self-care. As much as we say teaching is our superpower, we can’t take it all on. The best way for you to take care of your students is for you to take care of yourself.

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Times They Are A-Changin’

Replay of tonight’s live edition of #SmallBites!

Small Bites Friday Five 06-12-20:

20-30m – Watch ABC’s Blackish or Mixed-ish for light fare through a social justice lens.

15-20m – Find the local city council and school board websites and inform yourself.

10-15m – Visit Tolerance.org’s magazine section and read one article.

5-10m– Check your voting status at whenweallvote.org and encourage one friend to do the same.

A Whole Zero Minutes– Don’t judge anyone else’s helping unless it’s doing harm.

– #SmallBites

With the launch of #SmallBites, I have set out to help those who want to create more equitable classrooms and communities. Many, in shock and outrage, are eagerly consuming resources and investing time and energy to learn about and stand against systemic inequities that have long plagued our society. I feel in that energy a world-wide awakening, even as some alte-Garde political and cultural regimes dig their heels in.

We decide if this will be a trend or a moment, if that “one day when the Glory comes” will be sooner rather than later. You can begin with strategies mentioned in #SmallBites. The weekly Friday Five will allow you to keep up the anti-racism marathon by allowing you to pace yourself and not get so overwhelmed that you give up. As you hit your stride, you can create some space to go deeper.

Unfortunately, every problem can’t be tackled only with strategies that take less than 30 minutes. Going to a protest takes a day, reading a book, a few days. Making lasting change for marginalized populations across the globe, a lifetime and more.

To that end, I have had inspiring conversations with white colleagues this week, in particular with Barbara Bray, author of Define Your Why. Those conversations have produced this work in progress that uses Helm’s framework of racial identity to help people identify where they are on the journey to becoming more culturally responsive.

If you find yourself wanting a heaping round of seconds after consuming #SmallBites, open the document, set a spell and sift through the links, book titles and social action sites. Cut on some Brad Paisley with LL (hey, I liked the song!) or Freedom Sounds while you do. Take what you need, leave the rest. This ain’t a clean your plate kind of party. Social responsibility is both necessary and personal.

For now, go fast–because it’s been too long in coming to go slow–but keep a sustainable pace, because we can’t afford to lose even one voice.

How do you eat an elephant? One bite at a time, so pop in to YouTube next week for a serving of #SmallBites and follow me on Twitter, Instagram or Facebook.

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More Than Words

How I came to create #SmallBites

If there ever was a modern martyr, George Floyd is one. His daughter’s declaration of “Daddy changed the world” was manifested in protests from Amsterdam to Zimbabwe. His death has begun policing policy reform change in Washington and in cities throughout the country and the world is saying his name as they search for ways to bring about change.

People all over the world are not only waking up to the sometimes brutal realities that BIPOCs face, but they are understanding that, like being born pretty, sometimes life comes with unearned privilege that is wielded, unwittingly causing harm.

If you are someone who wants to teach better, include better, be better, join me for Friday night’s 8PM central live launch of #SmallBites. Each week you’ll get a Friday 5 with 5 actionable steps you can use to help create a more level playing field for those of us who all too often never even get inside the ballpark. Want to ask a question? You can do that too.

Fighting racism is a full time job, and most of us already have full time jobs. You can’t do everything, but you can do just one thing. How do you eat an elephant? One bite at a time.

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