Hedreich Nichols

Because it’s time to don costumes and have some fun, I thought it would be a good time to send this friendly public service reminder: culture ≠ costume.

Borrowing the sari, the skull or the sombrero is not the same as wearing a secret service agent suit, a superhero cape or a celebrity gown. Those are examples of cultural appropriation. 

Having a cultural day at school in which students wear culturally inspired clothing in addition to presenting an oral essay and expressing understanding and appreciation for diverse cultures can also be a good thing. That’s cultural appreciation. 

Using Halloween as a day to don the clothing of Hollywood stereotypes is something that we have always done. However, we are only beginning to understand that some of the items we’ve worn have deep historical meaning and context. Headdresses, “Hula girl” outfits and turbans, for example, all have meanings that most of us know nothing about. Wearing those items in a frivolous way shows a lack of respect, even when we don’t mean it.

Think of it like this: wearing a Priest’s cassock or going Trick or Treat with a cross tied to your back would turn heads, and not in a good way. That’s how it should be when we see meaningful cultural symbols being used for costumes.

Learn more.

Happy fall break!! Head over to @Hedreich on Instagram for this week’s live episode. And for context: https://www.theguardian.com/environment/2018/jul/13/hiking-african-american-racism-nature  https://www.sierraclub.org/sierra/why-people-color-often-feel-unsafe-outdoors by @amandaemachado0 www.voxmagazine.com/tncms/asset/editorial/11e7709e-74cd-11eb-83b2-8f13b43d6648 And by Emma veidt https://outdoorafro.com/

Sometimes, it’s the little things. And as you know, SmallBites is always about the high impact little things. Below are 5 ways you can elevate your practice this year.

1. Know your state and district laws. “ban crt” and “don’t say gay” type legislations are in over 500 jurisdictions in the country. UCLA’s interactive map and corresponding resources will help you keep abreast of the latest laws that may directly influence what you can and cannot include in the teaching and learning loop on your campus. Knowing the laws, as well as your district’s stance can help you navigate the complexities of teaching truth in America in the 2020s. If you are at the district level, consider what your legal and administrative response will be and let teachers know in advance what kind of support they can expect.
2. Integrate diverse narratives. After finding out what laws are, do your best to push your students’ critical thinking by challenging them to research lesser known stories and narratives. Here is a month of SmallBites Episodes and resources to help you plan and research diverse narratives; and shape conversations around diversity and equity.
3. Teaching on a homogenous campus? Not possible! Sameness has more to do with culture, zip codes and melanin. Here is an article that is worth the read. In short, diversity matters–and it’s all around us.
4. Inclusivity is the opposite of judgment. Just let that sit. 
5. Reduce your consumption of incendiary media. Fight the algorithms by broadening your searches and reading articles from a variety of sources. If you’re in the classroom, teach your students to do the same. If you are at the district level, consider making media literacy a campus initiative and start an awareness campaign of the types of words and articles that make us mad and divide us. Awareness is the start, consuming less is the goal.

Teaching is harder than it’s ever been and the plates of educators are overflowing. Still, we all want to be better. Let me know how this podcast episode helps you and feel free to DM me on Twitter or IG to ask any lingering questions you might have.

As you know, if you’ve listened often, I am not a big fan of relegating cultural literacy to certain months of the year. However, since most campuses are highlighting Latinx communities this month, I do hope you’ll represent the diversity of the cultures on your campuses. This week, please refer to my most recent Edutopia article for great information on how to respectfully give voice to diverse Hispanic communities throughout the month, throughout the year. 

Queen Elizabeth, 9/11 and Mourning

As I thought about the pomp and circumstance surrounding the death of the Queen, the national remembrance of 9/11 and how we, as a country, grieve, it occurred to me that our losses are ranked. And those rankings reinforce our caste system, our gatekeeping. Why, for example, are flags lowered for government officials and foreign dignitaries? Are those losses more profound than the losses suffered by “regular” citizens?

If we accept grief rankings, where else might we be reinforcing structures that do not honor and value people equitably? How do those systems and structures subtly influence the way we approach building classroom and campus culture?

What Is Normal Anyway?

What kinds of inherent structures of honor are in place on your campus? Who do “norms” honor and center? Are there “norms” that can be rethought? Let these questions guide your reflections this week. And to support you in being a reflective practitioner, listen to Angela Watson of the 40 Hour Teacher Workweek Club in her powerful interview with Jennifer Gonzales. Being rested, balanced and regulated is THE best thing you can do to propagate a positive, supportive campus culture. Setting strong work-life boundaries is key.

Finally, if you feel grief over the loss of the Queen, at the thought of 9/11 or at any other world impacting event; be true to your feelings. We feel what we feel, and that’s ok. If others feel those losses less acutely, that’s ok too.  Reflection and acceptance are perfectly balanced, leaving no room for judgment. 

Happy Back to School, see you next week with more SmallBites.

Listen to the final installment of the interview with Sarah Federman here.

In this final installation of the conversation on responding to mass atrocity harm with Sarah Federman, we talk about practical ways we can acknowledge and help diverse stakeholders, both those who suffer fallout in the form of ongoing structural inequities, and those who are perhaps unwittingly complicit. We also talk about how those who research and work with difficult topics like mass atrocities, social justice issues, genocide, etc., can circumvent burnout.

Listen to part 1 here. Listen to part 2 here. Buy Sarah’s award winning title, Last Train to Auschwitz: Grounded in history and case law here.

Last Train to Auschwitz traces the SNCF’s journey toward accountability in France and the United States, culminating in a multimillion-dollar settlement paid by the French government on behalf of the railways.The poignant and informative testimonies of survivors illuminate the long-term effects of the railroad’s impact on individuals, leading the company to make overdue amends. In a time when corporations are increasingly granted the same rights as people, Federman’s detailed account demonstrates the obligations businesses have to atone for aiding and abetting governments in committing atrocities. This volume highlights the necessity of corporate integrity and will be essential reading for those called to engage in the difficult work of responding to past harms.

About the guest:

Sarah Federman is an Associate Professor of Conflict Resolution at the University of San Diego’s Kroc School of Peace Studies. She is the author of the award winning Last Train to Auschwitz: The French National Railways and the Journey to Accountability (2021). She has also written for the Harvard Business Review and the Journal of Business Ethics concerning the corporate obligation to atone for participation in mass atrocity such as genocide, slavery, and violence associated with colonialism. In 2022, she testified before Congress concerning the responsibility of U.S. banks to respond to their slavery ties. This summer her co-authored anthology “Narratives of Mass Atrocity: Victims and Perpetrators in the Aftermath” will be published by Cambridge University Press. Federman comes to this work after a decade as an international advertising executive working with companies such as Google and NFL.

Yes, it’s summer. But I’m back anyway!

This is part 2 of a conversation with Sarah Federman on enslavement within the context of mass atrocity ‘reckoning’. (Listen to part 1 here.) Highlights in this conversations include suggestions and recommendations for impactful apologies and ways to acknowledge ties to harms that still impact communities in the present. The Baltimore Sun provides an exemplary template for what needs to be said–in government, in corporations, in organizations–in order for us to heal and move forward as a nation. This episode begins to explore ways to talk about present day ties to mass atrocities of the past without indicting people who themselves may be struggling with poverty or disenfranchisement. It also acknowledges the difficulty of the “it wasn’t me, I wasn’t there” argument. Come back for part 3 next week. 

About the guest:

Sarah Federman is an Associate Professor of Conflict Resolution at the University of San Diego’s Kroc School of Peace Studies. She is the author of the award winning Last Train to Auschwitz: The French National Railways and the Journey to Accountability (2021). She has also written for the Harvard Business Review and the Journal of Business Ethics concerning the corporate obligation to atone for participation in mass atrocity such as genocide, slavery, and violence associated with colonialism. In 2022, she testified before Congress concerning the responsibility of U.S. banks to respond to their slavery ties. This summer her co-authored anthology “Narratives of Mass Atrocity: Victims and Perpetrators in the Aftermath” will be published by Cambridge University Press. Federman comes to this work after a decade as an international advertising executive working with companies such as Google and NFL.